The Complete Herbalist
by Dr. O. Phelps Brown (1878)
A BRIEF HISTORY OF MEDICINE
In presenting this work on Crude Organic Remedies
-- the Constituents of Plants, and their Officinal Preparations -- I do
not propose to "run a tilt" against any of the systems of Medical practice,
however much some of them may be opposed to common sense and reason, and
to the Divine ordinances of Nature; nor shall I treat with contempt the
teachings and practices of great and wonderful names, or oppose the pride,
interest, expectation, and conscientious convictions of a learned, honorable,
and influential profession; my object is simply to present many new and
curious, if not startling facts, not only wewll worthy of the earnest consideration
of the more intelligent portion of the community, who demand reasons the
most profound to lead them to conviction of a TRUTH, but of the great mass
of humbler people, who desire, amid all the great Reforms in human society,
above all things to secure a "sound mind in a sound body," and to
feel something of that exalted state of happiness which alone can arise
from the possession of the most robust and rubicund physical and moral
HEALTH.
It must be palpable to every thinking mind that Therapeutical
and Pharmaceutical science is the very foundation of the "HEALING ART DIVINE."
In the language of Holy Writ, "The Lord has created medicines out of
the earth, and he that is wise will not abhor them." (Ecclesiastes,
xxxviii, 4)
"Yea, happy he that can the knowledge gain,
To know the Eternal God made naught in vain."
The use of medicine is no doubt coincident with the
History of the Human Race; but writers generally agree that medicine first
became a profession among the Egyptians. The priests of the earlier
nations were the practitioners of the Healing Art, but it does not seem
that women were excluded from the right of administering medicine for the
purpose of healing the sick, since mention is made of a certain Queen Isis,
who became greatly celebrated among them, and was worshipped as a "GODDESS
OF HEALTH." Although the practitioners among the Egyptians, Assyrians,
and Jews were in the habit of employing incantations, which, of course,
produced their good and bad impressions through the medium of the imagination,
yet their efficiency in curing diseases was mainly due to their knowledge
of the medicinal virtues of many of the vegetable products of Nature.
They seemed to look up as high as the stars to know the reason of
the operation of the Herbs in the various affections of the human race.
Among the Greeks, HIPPOCRATES first caused medicine
to be regarded as a science,while AESCULAPIUS was the first who made medicine
an exclusive study and practice. His sons, MACHAON and PODALIRIUS,
are celebrated in Homer's "Iliad" for their medical skill as surgeons in
the Greek armies or during the Trojan war. Two daughters also of
Aesculapius, PANAKEIA and HYGEIA, were no less distinguished than their
renowned brothers; the latter being the inventor of many valuable herbal
preparations, whose success in curing diseases won for her, as in the case
of Queen Isis of Egypt, the proud honor and deification of the Greeks as
an especial "GODDESS OF HEALTH." We have no knowledge that Aesculapius
or his immediate followers, the Asclepiadae, ever conceived the idea of
curing disease by drug or mineral preparations. Ablutions, bandages,
fomentations, ointments, etc., were administered externally, and preparations
of aromatic herbs, roots, flowers, balms, gums, etc., constituted their
whole materia medica for all internal ailments. Next the Pythagorean
school became famous, and these were the first to visit the sick at their
homes.
The next most prominent medical practitioner after
these was HIPPOCRAES, the "Coan Sage," who, being one of the most sagacious,
observing, and industrious men that ever lived, was entitled the "Father
of Medicine." He traveled much in foreign countries, devoting
himself with untiring energy to the study and practice of medicine.
His writings were numerous, and even to this day his doctrines are extensively
recognized. His practice was consistently founded on the phenomena
of Nature as exhibited in human beings during health and disease. His materia
medica was derived almost wholly from the vegetable kingdom. His internal
remedies were purgatives, sudorifics, diuretics, and injections, while
his external were ointments, plasters,
liniments, etc. The great principle which directed all his operations
was the supposed operations of Nature in superintending and regulating
all the actions of the system. This mode of practice had the good effect
of enabling the practitioner to make himself well acquainted with all the
phenomena of disease, and thus to diagnosticate correctly, and to meet
the varied indications by the administration of some herbal remedy, which
would induce the crisis requisite to the removal of disease and restoration
to sound or vigorous health.
About three hundred years before the Christian era,
the Ptolemies founded a medical school in Alexandria, Egypt. The most famou
of the professors were ERASISTRATUS and HEROPHILUS, who dissected the bodies
of criminals obtained from government. They opposed bleeding and violent
remedies, trusting more to nature than to art. Herophilus paid particular
attention to the action of the, heart, and was the first to give anything
like an accurate description of the various kinds of pulse, though
Praxagoras of Cos, the last of the Asclepiadae, had before observed the
relation which exists between the pulse and the general condition of the
system. From that time to the present the pulse has been, as it were, the
guide for determining the character, extent, and probable cause of the
disease afflicting the patient and the description of treatment required
to produce a change for the better. I, however, derive great assistance
from the temperament, age, sex, etc.
We pass over the days of the Dogmatics and Empirics,
the Pneumatics, and other sects of medical practitioners (who, though they
employed herbal remedies as a general rule, were strangely given
to the promulgations of theories and doctrines utterly at variance with
the most ordinary ratiocinations of Philosophy and Reason, until we come
to the period when GALEN first made his appearance, at the request of the
Emperor AURELIUS. Galen was a native of Pergamos, born A.D. 130,
having traveled much, and written largely, on subjects directly or indirectly
connected with medicine before settling himself at Rome. He was entirely
independent in his opinions, paid very little respect to authority, and
so great was his learning and wisdom, and rare skill in medicine, that
he came to be regarded by many as an "Oracle." Thoroughly educated in all
the schools of philosophy, he selected from them all except the Epicurean,
which he totally rejected. His treatment of disease was principally by
Herbal remedies. From Galen have sprung the sect that is now generally
known as eclectics, who do not confine remedies exclusively to the herbal
practice, but employ many of the mineral substances upon which the Allopathic
and Homeopathic systems of medicine of the present day are based.
About the middle of the seventeenth century, on the
death of PAULLUS, the Greek school of medicine terminated, the Arabians
having conquered a large portion of the semi-civilized world, and destroyed
an immense Alexandrian library. The Arabian physicians soon adopted
the opinions of Galen, but, owing to the invention of chemistry, it was
speedily made subservient to medicine. They produced medical works,
some of which have enjoyed great celebrity, without having really added
anything substantial to medical science as previously understood.
With AVERROES terminated the Arabic or Sarcacenic School of medicine, the
great reputation of which is mainly owing to the circumstance, that from
the eighth to the twelfth centuries, when all Europe was sunk in deep barbarism,
the principal remains of a taste for literature and science existed among
the Moors and Arabs. Their physicians added many vegetable products
and a few metallic oxides in the catalogue of remedies. From the
employment of chemical and mineral remedies by the Arabian physicians may
be dated the disastrous consequences of medical science that were subsequently
inaugurated by that Prince of Quacks -- PARACELSUS.
After the Arabians, from the twelfth to the fifteenth
century, the practice of medicine was chiefly confined to the hands of
the priests, who, being men of great learning and followers of Aesculapius,
Hippocrates, and Galen, became the principal physicians, and a little medicine
was taught in the monasteries; for a long time the Benedictine monks of
Monte Casino enjoyed in this respect great reputation. The Jews also
became celebrated physicians; and though not allowed to administer medicines
to Christians, yet obtained access to the courts, and even to the palace
of the Roman pontiffs.
The European feudal system was at length greatly
shaken by the Crusades. MAHOMET the second, about the middle of the
fifteenth century, captured Constantinople, and soon after the ruin of
the Byzantine empire, the Reformation occurred, and about the same
time the art of printing was invented. These events gave a powerful
impulse to the world of mind, and reawakened investigation into all the
departments of science, literature, and the arts; but, although many works
were written, very few facts were gleaned concerning the physiological,
anatomical, and pathological phenomena incident to the Structure, Health,
and Disease of the human being.
The alchemic art, however, was at length transferred
from Arabia into European countries, and medical chairs were established
in various Universities on the continent during the thirteenth century,
and finally LINACRE, who had been educated at Oxford, and having traveled
in Italy, and spent some time at the court of Florence, returned to England,
and succeeded in founding medical professorships at Oxford and Cambridge,
from which circumstance was laid the foundation of the London College of
Physicians. Thus chemistry, after having been employed in various
pharmaceutical processes, was applied to physiology, pathology, and therapeutics.
The chemical doctors were very wild and extravagant in advancing unnatural
theories; but they had an ever-present champion in the name of Galen, who
was well entitled to be called the "Prince of Medical Philosophers."
He was a philosopher -- a natural philosopher; for he studied
Nature closely, deeply, profoundly, and deduced his indications of cure
from an accurate observation of her laws. His system, however, was
destined to be utterly overthrown by an adventurous vagrant, whose quackery
never had its equal on earth. This impudent and unprincipled charlatan
was none other than Paracelsus, to whom the medical world is more indebted
for the mineral drugging system than to all other physicians who have ever
lived. He introduced the mercurial and antimonial practice,
which still constitutes the great strength of the popular materia medica
of the day, and which also continues to exhibit its terribly devastating
power on all human constitutions that come under its sway or influence.
In the fulness of his pride, pomp, and arrogance, Paracelsus burned, with
great solemnity, the works of Galen and Avicenna, declaring that he had
found the philosopher's stone, and that mankind had no further use for
the medical works of others. He lived a disappointed vagabond, and
died prematurely at the age of forty-eight, his famous elixir vitae
having failed to save him from a most horrible fate. Still his abominable
doctrines prevailed, and his infatuated followers have added several hundred
other chemical or mineral preparations to the materia medica of the great
Quicksilver Quack. At the prsent day, among a certain class of physicians,
there is hardly a disease in the catalogue of human ailments in which the
employment of mercury, antimony, arsenic, and other deadly drugs is not
employed.
During the seventeenth century the doctrines of Hippocrates
again rose to some consideration in medical philosophy. Anatomy made
progress. HARVEY discovered the circulation of the blood; others
traced out the absorbent system, and explained the functions and structure
of the lungs; while BOYLE disengaged chemistry from the mystery by which
it was surrounded, and explained its true province to be, "not the
manufacture of solid gold, nor liquid nostrums, nor gaseous theories, but
an investigation into the change of properties which bodies experience
in their action upon each other.
From this time to the beginning of the eighteenth
century, notwithstanding many facts had accumulated in chemistry, anatomy,
and physiology, physicians, as a body, held no more natural views of the
true nature of disease than were advanced by Hippocrates three thousand
years before. Indeed, it is positively certain that none of the most
eminent new schools or sects of the present day had been more successful
in curing diseases than were Hippocrates, Galen, and Sydenham. Meantime,
however, there have arisen physicians who, while they readily received
all new facts in respect to the structure of the human organism, still
adhered to the instinctive inductions of Nature, and treated diseases with
most abundant success by means of Herbal preparations alone. We have
at this day as bright a galaxy of names -- scholars, philosophers, philanthropists,
and humanitarians -- as ever adorned any age of the world, devoting themselves
with a zeal and industry worthy of all praise to the study and practice
of medicine, but, failing to perceive the grand results anticipated in
their laborious researches after truth, do not hesitate to admit that our
actual information does not increase in any degree in proportion to our
experience. All their array of learning, and their multitudinous
writings, have only served to make confusion worse confounded, and all
from the very simple fact that they have neglected to follow the requirements
of Nature and common sense, in maintaining the Herbal Practice as the only
true and philosophical foundation of the Healing Art. Admidst all
the jarrings, conflicts, and dogmas of the medical world, is it any wonder
that the great masses are rapidly losing all confidence in Medical Science,
and crying for a more natural system of medication -- even one founded
in the principles of irrefragable Nature? With this view I have devoted
many years of my life, and having traveled in numerous lands, I feel that
I am now qualified, from a long medical experience and deep research into
the physiology of Plants, to present to the world of suffering humanity
all those curative elements best calculated to ensure perfect health, and
the utmost length of life, to all who may feel disposed to be guided by
the doctrines and system of medication which it is the object of this volume
to make known.
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